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How do you thank a soldier?

With the world in so much turmoil… actually, you know what? Let’s dispense with the euphemisms. The word is WAR. Much of the world is at war. There is a hot war in the middle east. A hot war in Ukraine involving the two biggest military powers—including nuclear power—in the world. 

How do you thank a soldier?

“Veteran Owned” street food vendor truck on Fifth Avenue, Manhattan. Photo by Koli Mitra

With the world in so much turmoil… actually, you know what? Let’s dispense with the euphemisms. The word is WAR. Much of the world is at war. There is a hot war in the middle east. A hot war in Ukraine involving the two biggest military powers—including nuclear power—in the world.

To be honest, it feels like the beginning of World War III. I hope to God that this feeling is mistaken.

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But I’ve been thinking a lot about what it means to be at war. Not just for nations and peoples and the consequences for the world. But for soldiers. The men and women doing the actual fighting (or being in the battlefield supporting those doing the actual fighting).

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Recently, I noticed a lunch truck as I passed the Metropolitan Museum of Art, while walking along Fifth Avenue by Central Park. It read “Veteran Owned” on the side. A tiny enterprise, calling on the potential good will of fellow citizens, for whom this entrepreneur once set aside his/her own goals and dreams, risking life and limb in a foreign land. The hope is, members of a grateful civilian society will consider bringing their business here to honour that service and sacrifice.

Will it work? Should it?

Like many Americans, I have mixed feelings about veterans. On the one hand, I admire their courage and patriotism, their willingness to sacrifice their very lives for the preservation of the safety and freedoms of their fellow citizens. I am one of those people that always gives money to homeless people who have service-related insignia on them or maybe a sign that says something like “I fought in Fallujah.” I thank them for their service.

But, given that most of our military engagements seem to have little to do with actual self-defence and more to do with empire-maintenance and the endless, misguided missions which seem to have no clear or achievable goals but instead end up bringing death and destruction on innocent civilians half a world away, is it really such a laudable endeavour? Are these young men and women of the military really “heroes” or are they victims of deceit, of a system that cruelly takes advantage of their bravery and idealism?

There are many veterans that have severe post-traumatic stress disorder, deep sense of loss and grief over their many dead friends, survivors’ guilt over their dead friends, not to mention, guilt over having to kill other human beings and for some, serious misgivings about the “cause” they fought for. Some of them are angry. They want an apology. They want an outlet. We need to hear from the people who fought in Iraq and Afghanistan. These wars were incredibly long, deadly, costly, extremely harmful to the immediate and long-term health and wellbeing of the people who managed to survive them, including both the populations of the targeted regions and American military personnel. The people who were in the thick of it and came back damaged deserve more than verbal gratitude and a couple of dollars in their begging bowl. They deserve to be heeded. We have things to learn from them. At the very least their extreme trauma needs to mean something, at long last.

One of the most powerful descriptions of the war experience I’ve read is “dipped in the river of fire” — uttered by a character in the 2005 novel “March” by Geraldine Brooks. The story takes place during the American Civil War and is based on Louisa May Alcott’s 1868 coming of age novel “Little Women” which follows the life of the four March sisters, being raised by their mother alone while their father is away at war. Brooks’ book tells the harrowing grown-up side of that story, the story of the father, Mr March, in the war. Mr March had plenty of courage and noble ideals. He was a man of God, a staunch abolitionist, willing to give his life to free his fellow humans from the shackles of slavery. He learned some harsh lessons about the realities of war, the senseless carnage — not always related to the righteous cause for which people like him signed up. But at least his war had a truly righteous cause, even if it was not the only cause — and perhaps not even the primary cause. But a good cause, nonetheless. It is something that modern wars can’t even begin to pretend.

Next time I come this way, I will buy a pretzel or coffee from this veteran. I will say “thank you for your service.” I will do this, not because I am a 100 per cent certain that our veterans are all “heroes” in the strictest sense, but because they are human beings, courageous ones who stepped up to do what they thought was righteous and honourable, and in return, were lied to, used, made to kill, broken in body and spirit and dipped in the river of fire.

The author is a lawyer, writer and editor based in Manhattan, New York

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